Eye for an Eye

The ways of the Creator are not our ways, Mr Deasy said. All history moves towards one great goal, the manifestation of God.
Stephen jerked his thumb towards the window, saying:
That is God.
Hooray! Ay! Whrrwhee!
What? Mr Deasy asked.
A shout in the street, Stephen answered, shrugging his shoulders.
-- James Joyce, Ulysses

The clatter of feet, the hissing radiators, the bang of the teacher's bag on the desk...I remember this much of Brooklyn's PS 99. I remember the red door and short, black picket fence, the cloakroom, where we put our wet slickers on hangars and stood our rubber boots in neat rows, and the shelf where those of us lucky enough to have a lunch put up our colorful pails for the noon hour.

I don't remember much about second grade, but I remember that my best friend was also named Gary and that we came as a matched set of 1950s boys, with our wool shirts and bluejeans with the legs turned up in three or four inch cuffs that were called "buckets". We wore matching crew-cuts with the front of our hair held up in a ridge with pink "butch wax" and the backs scalped so closely that you could spot all the imperfections of the skull where the plates came together like continents of a living globe.

Not only did we look alike, my namesake and I prided ourselves in forging an alliance against "the others", the non-Garys. But that December in our second grade -- if only for a few days -- our friendship was cleaved by fate. We were in Prospect Park, a sprawling 585-acre playland with a skating rink, zoo, and forest designed by the same landscape architect who masterminded New York's Central Park across the river.

I can't recall the other rider, perhaps she was Gary's sister, or another friend. We were lined up on a toboggan atop one of the parks rolling hills, with a wide expanse below. Gary sat in front, the girl tucked in behind him, and I sat in the rear. With a rush we were off, the landscape spinning by on each side beyond the roostertails of spraying snow.

I didn't see the park bench, even at the moment the girl ducked out of the way. Gary must have ducked first, because I was the only one to take the full stopping force of the concrete in my face.

The next day at PS 99 the shiner under my right eye was the talk of the class. I had gotten it in a fight. I had been hit by a mugger. I wish I could have come up with a number of less humiliating explanations. My teacher and classmates referred to me as Gary with the Eye. The other Gary laughed at me along with the others. As far I as was concerned, we were no longer a matched set. He was one of them.

A day or two passed that way. I guess, finally, it bugged him. Gary came to see me after class.

Our family lived near the corner of 13th Street and Avenue M.-- a few short blocks from PS 99. We rented the top half of a duplex. The kitchen had black and white checkerboard tiles on the floor and a red Formica table with matching chairs. Visitors had to ring an outside bell to get into the foyer, then climb a long flight of stairs with a hardwood banister to reach the landing.

On judgment day, my friend Gary rang the bell, raced in from the December chill, and smacked headlong into the banister. His shiner, quite naturally, welled up under the right eye. And when we returned to PS 99 the following morning, we were twins again.

Moniker Business

My birth name is Gary, as only my family and friends from the past know. It was a common name among 1950s boys, just as Kyle or Evan are white-bread names today. There were always four or five Garys in my classes. There were lots of Garys moving into lookalike suburban homes of families escaping the cold, crowded boroughs of New York to warmer climes in Florida and Southern California.

In Jewish tradition, I was named to honor my maternal grandfather, Harry, a Russian man I never knew. My middle name, Marc, pays homage to my father's father, Max. I never knew Max, either. When the Rabbi gave me my Hebrew names--to reflect my place in the order of things--I was called Getzel Mendel ben Gedalya, the last name being that of my father's first Hebrew name. I am Getzel Mendel, son of Gedalya.

In Hebrew school, they called me Getzel the Pretzel (see french fry post below). In high school, some of the more witty fellahs called me Buster (as in Buster Hyman), or Gary Cherry. Is sarcasm the misshapen expression of love? (Rilke says, "The child bent becomes the bender, inflicts on others what he once went through.")

I came by the nickname Gabby after living the better part of a year in Israel. I worked on a kibbutz (a socialist labor colony) on the Sea of Galilee. At the time, you went to an office in Tel Aviv and selected the flavor of kibbutz where you hoped to volunteer. The offices organized the available colonies by religious and political orientation. You could choose an orthodox kibbutz with a right-wing, Zionist stance, a middle of the road kibbutz with a liberal stance--or any number of combinations. There was even a kibbutz comprised entirely of American emigres, but who wanted to go abroad only to live with the people you were trying to escape?

I had landed in Tel Aviv and spent December with my distant cousin Ronit (changed from Robin) who had settled in Israel years before. She had married an Israeli--a tough, no nonsense kind of fellow--and was completing an internship as a nurse in the downtown Tel Aviv hospital. Her roommate was a Moroccan Jew with black skin and kinky hair. When they completed their training, she was sent to the town of Kiryat Shmona on the Lebanese border. The town is the site of many a rocket attack and a horrific massacre led by the PLO. It was considered a "sponge town" in that it was to absorb the hatred and violence that rained down from the Lebanese mountains above while maintaining an Israeli presence. It seemed like blatant racism to me that Morrocans were assigned there, while my cousin and other Ashkenazim (European Jews) enjoyed cosmopolitan life in central Israel.

I had seen Kiryat Shmona on a bus trip north of the Galilee. The apartment houses had "safe rooms"--cinder block vaults where the families could run and lock the doors behind them should terrorists invade their building.

I was awestruck by the Galilee, with its dry brown hills and plush, irrigated fields beside the sparkling blue sea. Minarets in Tiberias and Safed were whited gems along the shore. After I had returned to Tel Aviv, Ronit said it was time to go; she advised me to check out the kibbutz office on Frishman Street.

I found an opening at Ginosar, a large kibbutz north of Tiberias, set on the shore of the Galilee just steps from where Christ had lived. Busloads of Christians emptied out nearby and people were baptised. Ginosar had hundreds of families settled on it, had a diverse economy based on crops (cotton, bananas, grapefruit), fishing (harvesting tons of St. Peter's Fish from the Galilee), a dairy, an electronics assembly plant, and a tourist hotel. Its most famous resident, Yigal Allon, was a Zionist pioneer and former Prime Minister, settling there in the early 1940s. I loved the idea of being on the sea which stretched out from the safety of the shore to the looming Golan Heights. I paid the small fee for health insurance, signed a few forms, and went directly to the Eged station to catch a northbound bus for Tiberias. Soldiers stacked their rifles in the aisle as we passed through the coastal plains and the foothills east of Haifa.

The bus dropped me off on the highway, right at the kibbutz. The farm was surrounded by barbed wire and a guarded gate and, after seeing bombings in the city and taking cover in shelters during terrorist threats, I came to feel comfortable when I returned from traveling and that gate slammed down behind me.

When you first arrived at Ginosar, you were assigned to a hut on the shore of the sea, given a roommate, a work assignment, and ushered to the laundry room where you were issued work clothes, bedding, and towels. You could put your name on your clothes, if you liked the fit and wanted them returned after cleaning. But you had to write an your name on the laundry tag. The Sabra who worked the counter looked at my tag. "Gary?" she said, "What kind of name is that?" She was right. In Japan, my name, phonetically, meant "diarrhea". "Your name in Israel," the clerk said, "Will be Gabi." (She prouncounced it "gah-bee").

It was odd having friends (among Israelis and kibbutz volunteers) with names that suggested they had stepped from pages of the Old Testament. There was Solomon and Samson, and Ester and Ruth. You could pick a name that used your original initial, so I became Gabby. In this country, Gabby is a woman's name, and I constantly receive junk mail addressed to "Ms." Or, I am miscalled "Gabe", which is rankling.

In the third month of my stay on the kibbutz, I went to work after a sleepless night and buried a machete in my knee. I was in the field, chopping down banana trees. Once the fruit is harvested, you chop the tree down to a foot or less and it regrows, producing its precious fruit. The plant is like bamboo, largely a conduit for fresh water from the Galilee and, once chopped, it sends new shoots toward the sun. My knee, on the other hand, did no such thing.

The stoic kibbutz nurse tried to stem the bleeding and told me to put a bandage on it and get back to work. This is no nation for slackers and whiners. But I needed stitches, so she backtracked, handed me bus fare to an American hospital in Tiberias. That afternoon, I came home on crutches.

For several weeks I could barely walk at all. A friend returned from a day trip to Tel Aviv with an armload of classical literature. It seemed like the first time in my life that fiction made sense to me. I thrilled in Graham Green's novels and Doris Lessing's stories. I wept at Chekhov, of all things. The sentences in Hemingway's narratives of the two-hearted river wrapped themselves around me.

After I was able to walk again, the kibbutz assigned me to a seat in the electronics factory, where I pressed two red buttons simultaneously to spot-weld switches. The machine buttons were separated so as to require two hands to initiate the weld. Apparently workers fried their free hands using the previous model. It was a far cry from the banana fields and fresh air and mud fights with my fellows. But, more than anything else--more than the evening dance parties at the field-house, the sunny days bobbing in the fishing boats on that brilliant sea, or the endless dininghall arguments over world politics with my fellow volunteers--I thought of digging out another book from the collection my benefactor had brought back from Tel Aviv.

In the spring, I left on a ship bound for the Isle of Rhodes. Less than a year after that, I enrolled in the creative writing program at Santa Cruz. I kept my floppy green kibbutz hat (click picture for detail), which I wore until it deteriorated, my memories, the scar on my left knee, and my kibbutz name. It's my writer's name. It's the name on the label of my birthday suit. It's the name that fits the shape that will remain after all the stars have died.

Aside from the folks at the department of motor vehicles, the IRS, and members of my family, no one gets to call me Gary.